| Rewarding the good and punishing the bad: The role of karma and afterlife beliefs in shaping moral norms AK Willard, A Baimel, H Turpin, J Jong, H Whitehouse Evolution and Human Behavior 41 (5), 385-396, 2020 | 79 | 2020 |
| The Einstein effect provides global evidence for scientific source credibility effects and the influence of religiosity S Hoogeveen, JM Haaf, JA Bulbulia, RM Ross, R McKay, S Altay, ... Nature Human Behaviour 6 (4), 523-535, 2022 | 58* | 2022 |
| What do nonreligious nonbelievers believe in? Secular worldviews around the world. V van Mulukom, H Turpin, R Haimila, BG Purzycki, T Bendixen, ... Psychology of Religion and Spirituality 15 (1), 143, 2023 | 39 | 2023 |
| CREDs, CRUDs, and Catholic scandals: Experimentally examining the effects of religious paragon behavior on co-religionist belief H Turpin, M Andersen, JA Lanman Religion, Brain & Behavior 9 (2), 143-155, 2019 | 38 | 2019 |
| Unholy Catholic Ireland: Religious hypocrisy, secular morality, and Irish irreligion H Turpin Stanford University Press, 2022 | 33 | 2022 |
| Leaving Roman Catholicism H Turpin Handbook of leaving religion, 186-199, 2020 | 14 | 2020 |
| Repealing Ireland's Eighth Amendment: Abortion rights and democracy today E Drążkiewicz, T Strong, N Scheper‐Hughes, H Turpin, AJ Saris, J Mishtal, ... Social Anthropology/Anthropologie sociale 28 (3), 561-584, 2020 | 7 | 2020 |
| Does she still love and feel hungry? Afterlife continuity beliefs and religion across 24 countries S Hoogeveen, S Altay, T Bendixen, R Berniūnas, JA Bulbulia, A Cheshin, ... OSF, 2023 | 5 | 2023 |
| Credibility Enhancing Displays, religious scandal and the decline of Irish Catholic orthodoxy HD Turpin, AK Willard Evolutionary Human Sciences 4, e20, 2022 | 5 | 2022 |
| Failing God? A Cognitive Anthropological Examination of the Relationship between Catholic Scandals and Irish Secularisation HD Turpin Queen's University Belfast. Faculty of Arts, Humanities and Social Sciences …, 2018 | 4 | 2018 |
| Maximally Intuitive, Minimally Evidenced: Universal cognitive biases as the basis for supernatural beliefs A Willard, H Turpin, A Baimel OSF, 2022 | 2 | 2022 |
| RELIGIOUS SYSTEMS H Turpin, JA Lanman The Oxford Handbook of the Cognitive Science of Religion, 303, 2022 | 2 | 2022 |
| Cognitively informed ethnography: Using mixed methods to capture the complexity of religious phenomena in two ecologically valid settings HD Turpin, M Stanford Journal for the cognitive science of religion 6 (1-2), 107-129, 2018 | 2 | 2018 |
| Universal cognitive biases as the basis for supernatural beliefs: Evidence and critiques AK Willard, H Turpin, A Baimel | 1 | 2023 |
| Credibility Enhancing Displays (CREDs): When They Work and When They Don't H Turpin, JA Lanman The Routledge Handbook of Evolutionary Approaches to Religion, 227-242, 2022 | 1 | 2022 |
| “We Got Tired”: Function, Dysfunction, and the Invisible Host of Religious Failures H Turpin Journal for the Cognitive Science of Religion, 2024 | | 2024 |
| American mental models of scientific versus theological prestige: a freelist analysis H Turpin, AK Willard, H Whitehouse Religion, Brain & Behavior, 1-12, 2024 | | 2024 |
| 561 The Rise of ‘No Religion’ H Turpin The Oxford Handbook of Religion in Modern Ireland, 561-578, 2024 | | 2024 |
| Response: Secularization with Irish characteristics H Turpin Religion, Brain & Behavior, 1-11, 2023 | | 2023 |
| Epilogue.“Anyone Else Not Bothered?” H Turpin Unholy Catholic Ireland, 253-258, 2022 | | 2022 |
Aiyana K. WillardReader, Centre for Culture and Evolution, Brunel University LondonPatvirtintas el. paštas brunel.ac.uk
