| Rolling our eyes towards god: an intervention arising from mormon missionary YouTube activity and the cultural (mis) appropriation of haka H Simon Culture and religion 23 (1), 46-80, 2023 | 127 | 2023 |
| Digital innovation and funeral practices: Māori and Samoan perspectives during the COVID-19 pandemic D Enari, BW Rangiwai AlterNative: An International Journal of Indigenous Peoples 17 (2), 346-351, 2021 | 50 | 2021 |
| Ko au ko te taiao, ko te taiao ko au–I am the environment and the environment is me: A Māori theology of the environment B Rangiwai Te Kaharoa 11 (1), 2018 | 24* | 2018 |
| A plan for online teaching and learning for the Master of Applied Indigenous Knowledge (MAIK) programme in Māngere: Responding to COVID-19 B Rangiwai, B Simati-Kumar Te Kaharoa 13 (1), 2020 | 21* | 2020 |
| The impacts of COVID-19 on the 2020 cohort of the Master of Applied Indigenous Knowledge programme at Te Wānanga o Aotearoa in Māngere B Rangiwai, BSK Chand, R Mataroa Te Kaharoa 13 (1), 2020 | 20 | 2020 |
| A Kaupapa Māori study of the positive impacts of syncretism on the development of Christian faith among Māori from my faith-world perspective BW Rangiwai University of Otago, 2019 | 19 | 2019 |
| A Body of VA'rt R Raymond Te Kaharoa 9 (1), 2016 | 18* | 2016 |
| Ko au ko Te Umutaoroa, ko Te Umutaoroa ko au: Toward a Patuheuheu hapū development model BW Rangiwai Auckland University of Technology, 2015 | 17 | 2015 |
| The Impacts of COVID-19 on Tangihanga B Rangiwai, A Sciascia Journal of Global Indigeneity, 2021 | 15 | 2021 |
| The Atuatanga model: A methodology for researching Māori theology B Rangiwai Te Kaharoa 11 (1), 2018 | 15 | 2018 |
| Lost in translation: Reflexive thematic analysis in research with Pacific peoples B Rangiwai, D Enari, C Masae, D Paea, L Tahilanu-Mapili, V Vailahi Te Kaharoa 14 (1), 2021 | 14 | 2021 |
| “Stories are knowledge, and knowledge is literature”: Viewing and re-viewing sites/cites of mātauranga Māori as an alternative to traditional Western literature reviews B Rangiwai Te Kaharoa 11 (1), 2018 | 13* | 2018 |
| ‘Race’and the Politics of Land Loss: Colonising Discourses for Patuheuheu and Ngāti Haka B Rangiwai Te Kaharoa 4 (1), 2011 | 12 | 2011 |
| Atuatanga and syncretism: A view of Māori theology B Rangiwai Te Kaharoa 11 (1), 2018 | 11 | 2018 |
| Māori theology and syncretism BW Rangiwai AlterNative: An International Journal of Indigenous Peoples 17 (3), 425-432, 2021 | 10 | 2021 |
| Tama-ki-Hikurangi: A whare built for Te Kooti B Rangiwai Te Kaharoa 14 (1), 2021 | 9 | 2021 |
| Taurua’s whare B Rangiwai Te Kaharoa 17 (1), 1-34, 2021 | 9* | 2021 |
| The impacts on tikanga of the Hindu practice of scattering human ashes into waterways compared with the practice of disposing of blood via the wastewater system as part of the … B Rangiwai Te Kaharoa 13 (1), 2020 | 9 | 2020 |
| Te Kooti's Slow-Cooking Earth Oven Prophecy: A Patuheuheu account and a new transformative leadership theory B Rangiwai Te Kaharoa 11 (1), 2018 | 9 | 2018 |
| Syncretism in Māori theology B Rangiwai Te Kaharoa 11 (1), 2018 | 9 | 2018 |
Dion EnariSenior Lecturer - School of Sport and Recreation - Auckland University of TechnologyPatvirtintas el. paštas aut.ac.nz
