According to noncognitivists, when we say that stealing is wrong, what we are doing is more
like venting our feelings about stealing or encouraging one another not to steal, than like …

Non-cognitivism is a variety of irrealism about ethics with a number of influential variants.
Non-cognitivists agree with error theorists that there are no moral properties or moral facts …

Advocates of Expressivism about basically any kind of language are best-served by
abandoning a traditional content-centric approach to semantic theorizing, in favor of an …

This chapter has two main goals. Its overarching goal, like that of some of my earlier work on
expressivism, is to investigate how far one can go in develo** an expressivist theory with …

When the logical positivists espoused emotivism as a theory of moral discourse, they
assumed that their general theories of meaning could be straightforwardly applied to the …

We ordinarily use epistemic concepts to evaluate our moral views. We know certain things
are wrong, we are sometimes uncertain about the morally best thing to do, we think there are …

Some contemporary philosophers have argued that expressivism or non-cognitivism, if
suitably developed, can solve the well-known Frege–Geach problem. Of course, whether …

A strength of liberal political institutions is their ability to accommodate pluralism, both
allowing divergent comprehensive doctrines as well as constructing the common ground …

Non-cognitivism is a choose of irrealism about ethics using ampere number of influential
variants. Non-cognitivists submit with error theorists that there be no moral properties or …

It is astonishing that we humans are able to have, act on and express moral beliefs. This
dissertation aims to provide a better philosophical understanding of why and how this is …