I write from the unceded lands of the Wurundjeri people of the Kulin nation, who have
practised their sovereignty and law in Naarm, more familiarly known as Melbourne, for …

Aboriginal and Torres Strait Islander people who live in cities and towns are often thought of
as' less Indigenous' than those who live'in the bush', as though they are'fake'Aboriginal …

This paper examines how the design and programming of the built environment of settler
cities have contributed to the invisibility of Indigenous peoples and minimizing their cultural …

Since its emergence in the latter half of the 20th century, the concept of place making has
undergone substantial evolution. To fully comprehend how this concept has transformed …

In Australia, environmental degradation goes hand in hand with exclusionary and mono-
vocal tactics of place-making. This article argues that dominant cultural imaginaries inform …

Placemaking is the continuous process of sha**, experiencing and contributing to
'place'.'Place'itself is a multidimensional construct, referring to a locality but also the …

This chapter proposes that architectural projects, for, with and by Indigenous people, could
have more leverage if the goals of cultural sustainability were adopted, thereby mobilising …

Sydney, Australia, is rarely seen as an Indigenous place, yet over 52,000 Indigenous people
live here.“Indigeneity” persists in educational discourse as a remote phenomenon, but the …

Metropolitan Indigenous Cultural Centres have become a focal point for making Indigenous
histories and contemporary cultures public in settler-colonial societies over the past three …

Author's note: This thesis includes Indigenous Cultural and Intellectual Property (ICIP)
belonging to Yuin, Dharug, Gundungarra, D'harawal, Bundjalung, Wiradjuri and Yorta Yorta …